BLACK HISTORY: AGAINST THE SUM OF ALL RESISTANCE

dead end

A dead end lies before us. It is being shown to us by the light of our history. When we study not only the structural characteristics of the institution of slavery but also the intestinal fortitude of millions of individual Africans, that history highlights for us what was for them the reason for their survival.  It also implies what will cause us to fail.

 

It is common knowledge that millions of slaves endured pain of every conceivable kind. They endured the pains of hunger, thirst, beatings, whippings, rape, the murder of kinfolk and neighbors, extreme cold, extreme heat, disease, humiliation, intellectual deprivation, high infant and maternal mortality rates, physical mutilation, forced incest, child sexual abuse, and lives lived under constant authoritarian repression.  They did so for hundreds of years.

 

But they endured. They endured because individually and collectively their will to live was greater than the sum of all resistance to them. For every act to suffocate their humanity their will to take in yet another breath of life prevailed.  In that breath which filled their lungs they exhaled into the world a universal movement that turned history in a new direction.

 

If there is an argument for a morality not born of the flesh but of the spirit, one which springs forth from what in a human being is soul alone, then it must be expressed as the greater ‘ will to live’ against the lesser ‘sum of all resistance’ to it. That being true then it must also be true that African people in America under a system of total repression were not only a moral people but they were also the major moral force shaping United States history for the 100 years following the civil war.   

 

Their ‘will to live’ has left a wide trail in its wake. That trail was paved by the descendants of slaves. They were those generations of people constituting millions upon millions of souls who in word and in deed shouted out to the world that ‘We Shall Over Come!’ And in their train along the span of that trail followed Asians, Latinos, Women, and all others who were raised from the dead by the cry of African people ‘Rise Lazarus!’ live and walk to freedom with us here in these United States.   

 

No rational person would argue that today we are on a moral and social upswing. Rather now, and in the light of our past, our future prospects as a people and as individual citizens are uncertain.  Serious questions should now be asked by each and every one of us. We should ask ourselves whether or not the scale of our moral measure has tipped against us? Is it now the case that our ‘will to live is outweighed by the sum of all resistance to it? 

 

The social facts in support of that proposition are frightening and are rubbed in our faces daily. Our collective moral sentiments have slid down a steep slope. And if those facts are true then what will become of us? What will become of us if we do not reinvigorate the intestinal fortitude our ancestors had?  If we agree that they are our moral frame of reference, it begs the question: are we now an immoral people?

 

Our behavior and words are moral forces. They are no different than fire for both our behaviors and words are energies, too.  They can cause combustion.  They are forces that move about and impact things and people around them. They have weight and can cause explosions. They can shatter things and people. They can cause implosions by destroying people psychologically. These forces move at a rate of speed like all things. They gather momentum and they can also accelerate when combined with other behaviors. For those reasons we are now headed to a point in our history when the light of our past shall be overcome by the darkness of an undetermined and uncertain future.

 

We are approaching a dead end and we are accelerating and gathering momentum along the way.  It is the kind of challenge like no other we have ever faced. For, it has been constructed by our own hands not by the hands of others and it stands before us within us.  Now, we are the sum of all resistance to ourselves. Now we behave as though we do not want to live. We do not comprehend that what we face cannot be overcome by colliding with it. We must stop before we collide with it.

 

That wide trail which was blazed by so many of our ancestors has now become a narrow beaten path along which we walk.  And if we look back over our shoulders we will see that no longer do others follow us. For we are no longer moral leaders; we no longer possess the high ground.  

 

Asians, Latinos, women, and others have parted ways and gone on to enjoy the fruits of their labor. We are now alone; we no longer cry out ‘Rise Lazarus!” rather we whine aloud with arms outstretched and with open palms.  What we are on my dear people is a death march. It may be that our time in the United States is coming to its end. For it is a social fact that we have hit rock bottom.  Denial of that fact will avail us nothing for ‘pride goeth before a fall’.

 

If there is hope then it must be hope in God and a visceral ‘will to live’. It must be the ‘will to live’ which our forebears had in such abundance that they could share it with the entire world. It must be that same intestinal fortitude which drove our people to do all that they could do to make a place for themselves and us in these United States against the sum of all resistance.

 

 

 

 

 

 

FROM THE BOOK: THE SYLLABUS OF MALCOLM X, by Dr. Steven Nur Ahmed

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Visions in the Darkness of the Hole

At Concord State Prison, Malcolm had what is called an epiphany. An epiphany is a moment of deep insight.  While at Concord State Prison he suddenly realized that he lacked basic academic skills in arts, letters, and science.  While looking at a letter he had written to one of his brothers he decided to compare it to an earlier one he had written and concluded that the latest letter was even more poorly written than the first letter. Malcolm had a sudden realization of truth; he needed to start the learning process. He had accepted the advice from ‘Bimbi’ (Friend), but only Malcolm could go within himself and begin the hard work of self discovery.

The kind of self-criticism which Malcolm experienced is an indicator of personal growth.  He wasn’t fearful of accepting his defects whatever they were and they were many.  It was as though Malcolm stood outside himself and looked at what he saw objectively.  With no denial response, he recognized where he needed to begin work on himself to improve himself.  That is where real lasting change begins. It begins within yourself.

Maybe for a moment Malcolm felt sad. Maybe he even felt depressed because of what he saw. What he saw in himself was a socially disabled person who was unable to live a meaningful life.  What he saw was Malcolm Little, a convict, a loser; dependent upon the state as a criminal for his food, clothing, and shelter. If you’re in prison, then right now you are a loser, too, and if you don’t change you’ll remain a loser; you’ll be dependent for the rest of your life. But despite your present conditions you can become a winner. You can become socially able to be a meaningful contributor to your family and your neighborhood.

If you’ve ever lost any contest be it a track race; a competition for a job; a competition for another person’s love; a contest with yourself to learn a skill; then you know what losing feels like. Nobody feels good after having lost a contest. Loosing is painful; in the extreme it could even result in death. But at the moment you’re feeling the pain of loss you’ve got to also feel something else; you’ve got to feel the urge to live. That urge must be greater than the impulsive fear to quit. Either you’ll never try again by wandering into a crowd never to be heard from again or you’ll find the start line and get on the mark so that you can contest again.

What is it that makes some people seemingly oblivious to the pain of loss and who despite their losses and the pains associated with loss they try and try and try again and again?  Whereas others peel over due to the pain of loss then wander into a crowd and disappear?  The answer is that the one who gets back to the start line has both love and mental calm. That one perceives correctly that one loss does not equal a lost life. Conversely, the quitter is overwhelmed by the anxieties caused by past pains he or she has experienced and looses the enthusiasm and motivation to try and try again.  They perceive their loss as total and conclusive; they run away from the field of contest in fear.

Enthusiasm, motivation, and fearlessness are the forces which drive one’s sentiment for self dignity and the will to succeed. That self dignity makes him or her act in ways which serve their best interests. One who fears will never dare to fight and one who lacks enthusiasm and motivation will lack passion for the fight.  Malcolm had enthusiasm, motivation, and fearlessness but they had been misdirected through his role as ‘Detroit Red’.  As though in a stage play, he was neither the writer of his script nor the director of his actions, but he thought he was. He thought wrong. He was making decisions but he wasn’t making good decisions.  As a consequence of thinking poorly and making poor decisions, Malcolm deteriorated both psychologically and physically. He put himself in the gutters of inner city drama and quagmires. Once there, he could not get himself out.  Malcolm was human waste.  Eventually, he was flushed out of the gutter and into the prison system.

Now, in prison, the moniker of ‘Detroit Red’ was snatched from him. With no direction, the bare naked truth stared back at him off of his cell wall. What he saw was ‘nothing’ reflected back.  He was now to play the role of convict. Instead of being known by a street moniker he would be just another number.  But his inherent fearlessness and passion spewed upward to reinvigorate his sentiment for self dignity. This time, however, he would write his own script and he would direct his actions in ways to serve his best interests. That new role for Malcolm was the role of student and his script would now be written by his own hand.

ARE YOU IN THE HOLE?

Your lives are analogous to the life of Malcolm.  Many of you reading this book have a street moniker or a nick name. It is supposed to characterize your strengths and that your game in ‘the life’ is tight. It is supposed to get respect for you.  But in reality the moniker you have is an oxymoron.  An oxymoron is a self contradictory word. Think about it.  Your moniker doesn’t characterize your true self because you don’t know your true self.  You haven’t begun to develop that which is your true self.  How can a ‘street’ name characterize your strengths as a man or woman? How can it typify your potentials as a human being?  The fact is that it can’t.

You have been acting on a very narrow stage designed by powerful institutions and people who have corralled you into limited psychological, social, and economic spaces.  All that has been made available to you are contrary and contradictory roles which ‘misfit’ you into those limited social and economic spaces.  Those conditions are meant to stunt your inner and outer growth and cause you to feel pain and maybe escape that pain through the use of narcotics, cocaine, or alcohol.

On the famous temple of Luxor in Ipet Resyt, in the country of Kemet, on the continent of Africa (Thebes, presently called Egypt) 1400 years before the birth of Jesus and a thousand years before the rise of Greek philosophy there is written in hieroglyphics: ‘Man Know thyself.’ In order for you to know yourself you must have a master teacher who turns you within and then triggers the process of learning.  True knowledge begins with an inner vision of one’s self. No human being can trigger the inner awakening to such kind of Supernatural knowledge.  Only the master teacher who is a Supernatural being can do it. That entity does it by syncing the student’s mind with the Supernatural Mind.  Was Malcolm’s mind put in synchronicity with the Supernatural Mind?

Malcolm states that he had a vision in prison. He states that when he was in ‘the hole’( solitary confinement) he would picture himself talking to large crowds. He called them pre-visions.  The Master Teacher begins the learning process of the student with inner visions.   It was a vision of the mind’s eye which Malcolm had.  Malcolm’s mind’s eye was opened by the master teacher to his true supernatural nature and thus to the truth. Malcolm thus began his long life process of unfolding his predetermined destiny into space and time by hard intellectual and physical work.  From that point onward, every word he spoke and his every act in relation to others would be a pouring forth of what was designed in the Supernatural to be acted out in a natural context.

THE MASTER TEACHER

Different cultures have had different names for the master teacher.  In Kemet, the master teacher was called Ptah. It was Ptah who opened the mind’s eye of Im-ho-Tep (2650-2600 B.C.) to mathematics, engineering and medicine. In ancient Greece, the same master teacher was called Daemon; that one was the informer of the philosopher, Socrates.  Also, the Greek noun ‘Paraclete’ is the Informing Mind, the ‘mind’ that was in the mind of Jesus of Nazareth as it was said: “Let this mind be in you that was also in Christ, Jesus.” For the Prophet Muhammad Ibn Abdullah that one is called Jabril who ordered him to ‘Read’.

But the name of the Master Teacher in whatever language spoken is not important beyond what is needed to communicate the ideas to others.  Rather what is important is that the very same Informing Mind is active today in the unified human mindscape to inform you, too. For, as the natural worlds of space and time in uncountable dimensions are held in sync by the laws of physics and chemistry, so it is that The One Mindscape is held in sync with all minds by the Laws of Thought.  This is reducible to two simple premises: 1) That Mind is Truth and 2) Participation in Truth is Mindfulness.

The process of learning the truth is both exciting and frustrating. Learning the truth is frustrating because one must work against the gravity of one’s own ignorance multiplied by the ignorance of all those around you who reject the truth. That is like a heavy weight pressing against one’s body, mind, and soul. It was frustrating for Malcolm.  He says that he could not express himself clearly even though on the ‘streets’ he was articulate in slang.  But now, in prison, he realized he was inarticulate and dysfunctional when it came to communicating his ideas in a formal manner.  He was surrounded by those who spoke illogically and in slang.

But learning is also exciting. Despite all the many adversities he faced, Malcolm began to structure his thinking, writing, and speaking skills. He began with the letter ‘A’ and by the time he had finished his study of the dictionary at the last word ‘zygote’ of the letter ‘Z’ he had achieved a milestone in his quest to learn the skills necessary to become a social contributor and icon for his community.  You can do it, too. Wherever you are get a dictionary. Start copying it by hand on tablet paper.  You’ve got to start now!  Open your mind to the Master Teacher.